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Last Updated: July 21, 2002
Mike and Kyra's Wedding Program
In order to familiarize our guests with some of the special customs and rituals associated with Jewish weddings and specifically with our own, we printed up booklets for each of our guests. Each booklet outlines the ceremony from start to finish, as well as the processional and special guests who helped us out with our special day.
|We invite you to take a look at our wedding program on the web, and we hope it enriches your knowledge about Jewish wedding customs. If you would like to use any of our explanations and descriptions for your wedding or for any other purpose, please email firstname.lastname@example.org with the details of your request.|
We recommend that you view our wedding program in Adobe's PDF (portable document format) -- which allows you to view our booklet exactly how it was intended to be viewed from your web browser. If it is not yet installed on your computer, you can download Adobe Acrobat Reader for free by clicking the button on the right. It's well worth the download...
View wedding-booklet.PDF (32k)
We're so happy you are able to join us today! On behalf of the Schuster and Scheinberg families, we hope that today is as memorable and joyous an occasion for you as it is for us.
Part of the thrill for us (Kyra and Mike - a.k.a. "the bride and groom") is that we are continuing traditions that have been observed by other Jewish couples throughout the centuries. While we are not engaging in some of the more "common" wedding traditions, such as throwing the bouquet, the throwing of the garter or the throwing of rice (there sure is a lot of throwing!), we are participating in other traditions which make this a true kiddushin - a holy and sanctified partnership in the eyes of Judaism and the Jewish community.
We hope this guide will help you become more accustomed to
these traditions. Share and enjoy!
This is the time that we get to formally greet our guests. You can either join Mike in the Small Chapel area or Kyra in the lobby.
A tisch is Yiddish for "table," and is also the name of the ceremony in the Chapel. Here's the logic of it: It's customary for the prospective bride and groom to fast (at least 'til midday) because this day is a Symbolic "Day of Atonement" for them as they end separate lives and start one together. In addition, during the prayer service preceding the wedding, the bride and groom both add several prayers of confession and penitence. After the recitation of the afternoon prayer (Mincha), the groom can cat and drink, so lie shares this with his fellow guests and prayer buddies. Mincha will be led by Jason Schwartz, a friend of Kyra and Mike.
Ah, but what is a meal without words of Torah and Judaism to accompany it? Logically, the host of the tisch should be the one to say these words. As the groom is under enough stress as it is, the friends and family of the groom interrupt his words with laughter, songs and more-- mostly to ease the tension and get everyone in a joyous mood. Remember-- all's fair in love and games!
This is the Jewish marriage contract. It is one of the oldest elements in a Jewish wedding. It's also pretty unromantic, as ketubot traditionally do not mention love, trust, the establishment of a Jewish home, or God. It's simply a legal contract written in Aramaic text which gives the woman status and rights in the marriage.
The bride and groom do not sign the ketubah. Instead, at least two witnesses who are not related to the couple sign it. The requirements for these witnesses are simply that they uphold the Jewish laws and customs and can be trusted with such a great responsibility. We will be having four friends - Steve Kerbel, Daniel Turner, Melanie Darr and Renιe Cohen sign our ketubah.
We invite you to sign the picture mat in the lobby, as we will be using it to frame the ketubah when we display it in our home. As we look at it, we will always remember this amazing day as well as Our friends and family who helped make it so special.
Just to make sure that they are marrying the right people the groom and bride participate In a tradition called a b'deken, which literally means "checking." This goes all the way back to our patriarch Jacob, who ended up marrying Leah instead of Rachel - simply because he wasn't careful. Therefore, the groom always checks to make sure that he marries the right woman. (None of that soap opera switcheroo stuff here!)
Why is Mike wearing a robe? No, he didn't forget his tux; it's what we call a kittel. The weddlng day is a personal Yom Kippur (Day of Atonement) for the bride and groom. On this holiday one wears white to symbolize cleanliness and purity. The white clothing is an extension of this purity.
Both Kyra and Mike will be wearing white during the ceremony. An added bonus is that they'll be able to spot each other right away - and not marry the wrong person (see b'deken).
The "wedding canopy" we are standing under is called a chuppah. It symbolizes God's presence and the couple's new home. It can be made from a prayer shawl (tallit), hand painted, or quilted. It is supported by four poles. The tallit we are using for our chuppah belongs to Kyra's father, Rick. Sarah Schuster, Maita Schuster, Rachel Jay and Elizabeth Frankel Kost, first cousins of Kyra and Mike, will be carrying and placing the chuppah for us.
These circles indicate an intertwining of the bride and groom together as they begin a new life together. They make seven circles, symbolizing the seven days of creation. First, Kyra walks around Mike three times, Mike walks around Kyra three times, then they circle each other at the same time.
The wedding ceremony has two parts: Erusin, or betrothal, and Nisuin, or nuptials. Originally, these two ceremonies were performed as much as a year apart from each other; nowadays, they are performed on the same day.
Erusin consists of two blessings. The first one is over a cup of wine (the traditional Jewish symbol of joy) and the second is the traditional betrothal blessing, praising God for the sanctity of marriage. Kyra and Mike then drink the wine from a kiddush cup which was presented to Mike in honor of his Bar Mitzvah.
After these two blessings, Mike places a ring on Kyra's finger and says, in Hebrew, "Behold; you are consecrated unto me with this ring in accordance with the laws of Moses and Israel."
Kyra reciprocates as she places a ring on Mike's finger, saying, in Hebrew, "You are betrothed to me forever, you are betrothed to me with righteousness, justice, kindness, and goodness. And you are betrothed to me in faithfulness." This verse from the book of Hosea talks about the relationship between God and the Jewish people. Just as God betrothed himself to the Jewish people, so, too, are man and woman betrothed to each other.
Jewish tradition allows a wedding band to be without engravings or stones. You see, the ring is a symbolic transfer of property, and having it stay plain makes the point absolutely clear that the marriage is occurring through the ring itself, and not through any special added goodies on the ring which could change its value.
After the ketubah is read aloud, the second part of' the wedding ceremony takes place. The Sheva Brachot, or seven nuptial blessings, are recited. Once again, we see the "seven" motif symbolizing the creation of the world. Here are rough explanations of the seven benedictions that our friends and family will be reading:
Blessed are You, Lord, our God, Ruler of the Universe:
The Sheva Brachot will be recited by Mike's grandfather, Dr. Louis Scheinberg, and friends Anne Frances, Stephanie Goldberg Glazer, Eric Hamerman, Stacey Huberman, Joseph Meszler and Jason Schwartz. The second kiddush cup was presented to Congregation Beth Tikva of West Boca Raton by family friends in memory of Dr. A. Victor Dash, Kyra's grandfather.
There are a number of theories on this. Here are the top three:
No, no, Kyra and Mike are not in "time out," they are just, um... "celebrating" their marriage. It's called yichud, Hebrew for "together." One would like to think that we are just hiding, or avoiding sloppy kisses from relatives and the whole reception line thing. Most likely, we are having a little nosh, a little wine, and letting the reality of what just happened sink in. Our friends Rachel Sternberg, Mary and Rich Klenk, and Mike Mulvaney will make sure we are not disturbed.
After some time to schmooze with everyone, nosh on some hors d'oeuvres, and comment on the wedding ceremony, we'll be entering the se'udat mitzvah -- a feast with lots of food, singing, dancing and celebrating. Rather than having a first dance to "We've Only Just begun," we celebrate by dancing around the bride and groom and their families. You'll also see that we do not have a "head table for the bridal party; instead, Mike and Kyra will be sitting at their own table for two.
The motzi, the traditional prayer of thanks before the meal, will be recited by Steve and Sima Schuster, Kyra's uncle and aunt. Then -- on with the festivities!
The celebration will conclude with birkat hamazon, the traditional Jewish grace after meals. This one has a few paragraphs thrown in celebrating the new marriage! Birkat Hamazon will be led by Rabbi Naomi Kalish, Mike's sister-in-law. Once again, we recite the Sheva Brachot, led by, led by friends Jeff Zirulnick, Rachel Sternherg, Steve Kerbel, Elissa Malter, Melanie Darr and Renιe Cohen.
|© 1998-2002, Michael Scheinberg, Kyra
Schuster and SchuSchein
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